Anselm of Canterbury (1033-1109), Benedictine monk and the second one Norman archbishop of Canterbury, is thought of as some of the most vital philosophers and theologians of the center a while. The essays during this quantity discover all his significant philosophical and theological principles, together with his teachings on religion and cause, God's life and nature, common sense, freedom, fact, ethics, and key Christian doctrines. additionally they hide his existence, the assets of his proposal, and his impact on different thinkers.
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Extra resources for The Cambridge Companion to Anselm (Cambridge Companions to Philosophy)
Xxxi, fifty six. 31. Preface to Cur Deus domestic (S i: forty two. 2–3). 32. The formation of Anselm’s letter-collections is a posh tale which has been set out in define via R. W. Southern (Portrait, 458–81). Anselm used to be really a modest guy, because the episode over the destruction of the existence exhibits; and at the least the conventions of the day required a exhibit of modesty. He wrote letters in the course of his time at Bec which he turns out to not have stored in any systematic means, even supposing he remembered that he had written them and valued them sufficient to invite the monk Maurice to ship them again to him. (The monk Maurice had long gone to Canterbury with Lanfranc, after which develop into past of the Bec group at Conflans. He was once a depended on buddy in addition to a former scholar; it was once to Maurice that Anselm wrote whilst he wanted a person to instructed the dilatory Lanfranc to offer him a “decision” in regards to the book of the Monologion. ) In Letter 104 (S iii: 237), he writes to assert that he's nonetheless looking forward to the copies of his letters which Maurice used to be speculated to be sending him. Letter 147 (S iii: 294), comprises one other comparable request to ship him letters of his within the palms of these in his circle. Cambridge partners on-line © Cambridge college Press, 2006 30 33. 34. 35. 36. 37. 38. 39. forty. forty-one. forty two. forty three. forty four. forty five. forty six. forty seven. forty eight. forty nine. 50. fifty one. fifty two. fifty three. fifty four. fifty five. fifty six. fifty seven. fifty eight. fifty nine. 60. sixty one. sixty two. sixty three. g. r. evans The letters of an archbishop are a truly varied topic from the letters of an abbot. it's not purely that they hide a unique and wider diversity of subject material. it's also that they've an significance as a diocesan or provincial checklist; and they won't all be the non-public compositions in their “author. ” For an archbishop wishes a secretary, or a sequence of clerks. partially, Anselm’s later letters mirror this distinction of objective. S iii: 293. Eadmer, existence, ii. iv, sixty six. Ibid. , ii. viii, sixty nine. Ibid. , ii. xiii, eighty. Historia ecclesiastica, ed. M. Chibnall (6 vols. ; Oxford: Clarendon Press, 1969–80), vol. iv (1973), 176–78. Southern, Portrait, 237–38. Malmesbury, Gesta Regum Anglorum, ii, paras. 413–17. Eadmer, lifestyles, ii. v, sixty seven and Eadmer, Historia Novorum, 43–45. Letter 17 (S iii: 123. 15–27). Letter 17 (S iii: 123. 15–27). Southern, Portrait, 241. Ibid. , 243. Ibid. , 244–45. Eadmer, existence, ii. xxi, ninety three. Ibid. , ii. xxix, 106. Ibid. , ii. xxxiv, 112–13. Ibid. , ii. xlvii, 124. Ibid. , ii. l, 127–28. Ibid. , ii. lii, one hundred thirty. Ibid. , ii. liv, 132. Ibid. , ii. lxi, 138. Ibid. , ii. lxiv, one hundred forty. Ibid. , ii. lxv, 142. Letter 20 (S iii: 126). Southern, Portrait, 167, 192. Mon. four and six (S i: 17. 5–8 and 19. 26–29); cf. Hugh of St. Victor, De Tribus Diebus, ed. D. Poirel (Corpus Christianorum Continuatio Medievalis seventy seven; Turnhout: Brepols, 2002), forty four. Prosl. 2 (S i: a hundred and one. 3). Hugh of St. Victor, De Tribus Diebus, 56–57. Commentaria in Epistolam Pauli advert Romanos, ed. E. M. Buytaert (CCCM 11), 118–19. De tabernaculo, ed. G. de Martel (CCCM fifty four; 1983), 192. S i: 242–44. Cambridge partners on-line © Cambridge college Press, 2006 Anselm’s existence, works, and instant effect 31 sixty four. Summa Theologiae 1a, 2,1; cf. 1a, 2,3 at the 5 “other” methods of proving the lifestyles of God.