This publication is a present to Stephen Brown in honor of his seventy fifth birthday. The 35 contributions to this Festschrift are disposed in 5 components: Metaphysics and average Philosophy, Epistemology and Ethics, Philosophy and Theology, Theological Questions, textual content and Context. those 5 headings articulate Stephen Brown’s underlying belief and knowing of medieval philosophy and theology, which the editors percentage: the most theoretical and useful problems with the ‘long medieval’ highbrow culture are rooted in an epistemology and a metaphysics, which needs to be understood now not as separated from theology yet as being in a fruitful trade with theological conceptions and questions; additional, with a view to comprehend the longue durée of this practice of philosophical and theological discourse, students needs to have interaction the textual traditions that conveyed it.
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Additional resources for Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown (Studien und Texte Zur Geistesgeschichte des Mittelalters, Volume 105)
Jahrhundert, Leuven ²1998 (1st ed. 1965). 22 jan a. aertsen within the first treatise of his statement at the Metaphysics, Albert the nice makes a “digression” that allows you to clarify what “the right topic” (proprium subiectum) of this technological know-how is. A initial account, he states, is critical due to the variety of evaluations one of the philosophers. He lists 3 varied positions in this factor. a few philosophers claimed that the 1st reasons are the correct topic of metaphysics, simply because technology is wisdom of the explanations and primary Philosophy lines fact again to first or final explanations. Others held that God and the divine issues are the topic. a 3rd crew of philosophers maintained that it's “being” (ens). 12 within the demeanour of a disputation Albert advances arguments for and opposed to the 3 perspectives and resolves the query at the foundation of the formal positive factors of a “subject” of technology. within the prologue of his statement at the Metaphysics (dateable ca. 1270), Thomas Aquinas additionally discusses a threefold attention of metaphysics, yet his strategy isn't the same as Albert’s. Thomas argues that there has to be a primary and directing technological know-how that treats of the “most intelligibles” (maxime intelligibilia). Intelligibility and that that's “most intelligible” might be understood in 3 ways, i. e. , with regards to causality, universality and immateriality. Taken within the first experience, the “most intelligibles” are the 1st factors; from the point of view of universality, they're that that is universal to objects, comparable to “being” (ens); and from the 3rd standpoint they're God and the Intelligences. At this element of his Prooemium, Thomas has pointed out 3 diversified periods of “most intelligible” items. He subsequent contends that the threefold attention of “the such a lot intelligibles” shouldn't be attributed to assorted sciences, yet to 1, and establishes the team spirit of First Philosophy by way of the selection of the correct “subject” of this self-discipline. thirteen within the Prologue of his questions about the Metaphysics, John Duns Scotus describes the twofold orientation of First Philosophy: it treats what's commonest, the transcendentia, and it treats the 1st reasons. Are 12 Albertus Magnus, Metaphysica, I, tract. 1, c. 2 (ed. B. Geyer), in: Opera omnia XVI/1, Münster 1960, pp. three sq. : “Et est digressio declarans, quid take a seat huius scientiae proprium subiectum; et est in eo disputatio de tribus opinionibus philosophorum, quae sunt de subiecto. [. . . ] Nonnulli enim fuerunt, qui posuerunt causam in eo quod causa est prima in unoquoque genere causarum, esse subiectum huius scientiae, ratione ista utentes, quod ista scientia considerat de causis ultimis, advert quae resolvuntur omnes causae [. . . ]. Ideo fuerunt alii qui dixerunt deum et divina subiectum esse scientiae istius [. . . ]. Amplius, tam hello quam primo inducti philosophi ratiocinantur ens non posse subiectum huius scientiae”. thirteen Thomas Aquinas, In duodecim libros Metaphysicorum Aristotelis expositio, prooem. (ed. M. -R. Cathala), Turin-Rome 1950, pp.