Carr’s thought-provoking research demonstrates what number of the imperative tenets of biblical faith, together with monotheism and the assumption of discomfort as God’s retribution, are elements that supplied Judaism and Christianity with the energy and suppleness to suffer within the face of catastrophe. furthermore, the writer explains how the Jewish Bible used to be deeply formed by way of the Jewish exile in Babylon, an occasion that it not often describes, and the way the Christian Bible was once likewise formed through the unspeakable disgrace of getting a crucified savior.
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Extra resources for Holy Resilience: The Bible's Traumatic Origins
12. See rather Erica James, “The Political economic system of ‘Trauma’ in Haiti within the Democratic period of Insecurity,” tradition, drugs, and Psychiatry 28 (2004): 127–49, but additionally her longer paintings Democratic Insecurities. thirteen. in this, see the reviews pointed out above in observe three, besides the essays in Warwick Anderson, Deborah Jenson, and Richard Keller, eds. , subconscious Dominions: Psychoanalysis, Colonial Trauma, and international Sovereignties (Durham: Duke college Press, 2011). 14. Laura S. Brown, “Not outdoors the diversity: One Feminist point of view on Psychic Trauma,” in Caruth, Trauma, 100–112. 15. Radstone, “Trauma conception. ” be aware additionally the considerate creation within the similar factor of Paragraph through Nerea Arruti, “Trauma, treatment, and illustration: concept and significant Reflection,” Paragraph 30 (2007): 1–8. For a broader critique of politics orientated round harm see Wendy Brown, States of harm (Princeton: Princeton collage Press, 1995), specially 64–74. sixteen. Caruth’s paintings (e. g. , Unclaimed event) and Felman and Laub’s (especially Testimony: Crises of Witnessing in Literature, Psychoanalysis, and historical past [New York: Routledge, 1992]) shape whatever of a foundational canon for stories of trauma within the humanities. simply to choose examples, the speculation of reminiscence in Caruth (and Van der Kolk prior to her) is criticized by way of Ruth Leys particularly (Trauma, esp. 229–97 and 304–5), whereas Felman and Laub’s rules approximately witnessing are reviewed in 53–59 of Kali Tal, Worlds of harm: examining Literatures of Trauma (Cambridge: Cambridge college Press, 1996). 17. Insights summarized in Erikson, “Notes on Trauma and group. ” 18. Essays concerning collective reminiscence of political occasions, specially in Spanish-speaking international locations, are available in James Pennebaker, Dario Paez, and Bernard Rime, eds. , Collective reminiscence of Political occasions: Social mental views (Mahwah, N. J. : Erlbaum, 1997). For examples of software of trauma to varied different teams, see Yael Danieli, ed. , foreign guide of Multigenerational Legacies of Trauma (New York: Plenum, 1998). 19. Jeffrey Alexander, “Toward a idea of Cultural Trauma,” in Cultural Trauma and Collective id, ed. Jeffrey Alexander (Berkeley: college of California Press, 2004), 1–30. As famous within the creation to this ebook, this place resembles the concept that of “chosen trauma” in Vamik Volkan’s paintings, Bloodlines: From Ethnic satisfaction to Ethnic Terrorism (New York: Farrar, Straus and Giroux, 1997). in this subject, see to boot Neil J. Smelser, “Psychological Trauma and Cultural Trauma,” in Alexander, Cultural Trauma and Collective identification, 31–59. 20. R. Hudnall Stamm et al. , “Considering a thought of Cultural Trauma and Loss,” magazine of Trauma and Loss nine (2004): 89–111. 21. Michael Rustin, “Why Are We extra Afraid Than Ever? The Politics of tension After 9 Eleven,” in Levy and Lemma, The Perversion of Loss, 21–36. 22. Walter Benn Michaels, “Race into tradition: A serious Genealoogy of Cultural Identity,” serious Inquiry 18 (1992): 655–85; Walter Benn Michaels, “The No Drop Rule,” severe Inquiry 20 (1994): 758–69; Smelser, “Psychological Trauma and Cultural Trauma,” 50.